Results for 'Edward John Payne'

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  1.  98
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  2.  25
    Life after theory.Michael Payne & John Schad (eds.) - 2003 - London ; New York: Continuum.
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and (...)
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  3. A Critical and Exegetical Commentary on Isaiah 40–55, Vol. 1.John Goldingay & David Payne - 2006
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  4.  14
    On Faith and Science.Edward John Larson & Michael Ruse - 2017 - Yale University Press.
    Throughout history, scientific discovery has clashed with religious dogma, creating conflict, controversy, and sometimes violent dispute. In this enlightening and accessible volume, distinguished historian and Pulitzer Prize–winning author Edward Larson and Michael Ruse, philosopher of science and Gifford Lecturer, offer their distinctive viewpoints on the sometimes contentious relationship between science and religion. The authors explore how scientists, philosophers, and theologians through time and today approach vitally important topics, including cosmology, geology, evolution, genetics, neurobiology, gender, and the environment. Broaching their (...)
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  5.  12
    Schools that deliver.John Edwards - 2016 - Thousand Oaks, California: Corwin, a SAGE Publishing Company. Edited by Bill Martin.
    Real change and real results for your school This book provides the practical tools and implementation guide to become a school that delivers. It fills the gap between intention and delivery. Every process in the book has been tested and refined across six countries. The book shares how to: blend research and practice to deliver results that matter in schools. develop a strong culture of leadership, trust and alignment. address the frustrations currently felt by teachers in a positive, productive way. (...)
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  6. The Case for Orthodox Theology.Edward John Carnell, L. Harold DeWolf & William Hordern - 1959
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  7.  46
    Spencer Shaw (2008) Film Consciousness: From Phenomenology to Deleuze.Edward John Willatt - 2015 - Film-Philosophy 19 (1).
  8. A Tax System That Embraces Fairness And Equality.John Edwards - 2006 - Social Research: An International Quarterly 73 (2):431-442.
    President Lincoln's platform included a recommendation of "a vigorous and just system of taxation," because he believed that if you had been blessed by living in America and had benefited from what this country has to offer, then you should do more for your country. One hundred forty years later, we still need a "vigorous and just system of taxation," not because we like taxes, but because, as Oliver Wendell Holmes said, taxes are the price we pay for a civilized (...)
     
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  9. The Theology of Reinhold Niebuhr.Edward John Carnell - 1950
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  10.  39
    Dialogo contra los judios. Pedro Alfonso de Huesca, Maria Jesus Lacarra, Klaus-Peter Mieth, Esperanza Ducay.John Edwards - 1998 - Isis 89 (3):538-539.
  11.  9
    Language: Rights and Claims.John Edwards - 2020 - In Yael Peled & Daniel M. Weinstock, Language Ethics. McGill-Queen's University Press. pp. 54-89.
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  12.  6
    The moral law.Edward John Hamilton - 1902 - New York and London,: Funk and Wagnalls co..
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  13.  11
    A philosophy of the Christian religion.Edward John Carnell - 1952 - Grand Rapids,: W. B. Eerdmans Pub Co..
    Christianity is a coherent religion. It never asks the heart to trust values which the reason is obliged to discard as contradictory. No value commitment is completely satisfying until the complete man is satisfied. --from the preface.
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  14.  6
    Beginning Logic.Edward John Lemmon - 1971 - Hackett Publishing Company.
    "One of the most careful and intensive among the introductory texts that can be used with a wide range of students. It builds remarkably sophisticated technical skills, a good sense of the nature of a formal system, and a solid and extensive background for more advanced work in logic.... The emphasis throughout is on natural deduction derivations, and the text's deductive systems are its greatest strength. Lemmon's unusual procedure of presenting derivations before truth tables is very effective." --Sarah Stebbins, _The (...)
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  15. Lecturas ejemplares.John Edwards - 2009 - Ideas y Valores: Revista Colombiana de Filosofía 141:217-229.
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  16.  50
    Philology and cuisine in De re coquinaria.John Edwards - 2001 - American Journal of Philology 122 (2):255-263.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.2 (2001) 255-263 [Access article in PDF] Philology And Cuisine In De Re Coquinaria John Edwards The text of Apicius' De Re Coquinaria contains many disputed readings. Through bisociation, the use of one discipline to illuminate another, some of them can be resolved. To put it simply, the translation should fit the plate. Just as Homer, the poet of the Achaians, wrote a description (...)
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  17. From a "Revealed" Psychology to Theological Inquiry: James Alison's Theological Appropriation of Girard.John P. Edwards - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21:121-130.
    In the course of my efforts to distinguish and relate the methods and achievements of René Girard and James Alison, I have developed the hypothesis that a particular pair of theological terms might provide a helpful conceptual tool for carrying out this task—fides quae creditur and fides qua creditur. These terms were given their classic formulation within Protestant scholasticism at the beginning of the seventeenth century, where they were used to distinguish between two dimensions of Christian faith: the “object” or (...)
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  18.  75
    Rights: Foundations, contents, hierarchy.John Edwards - 2006 - Res Publica 12 (3):277-293.
    It would seem that we in the West are suffering from an increasing glut of rights. To the sixty-odd human rights that the Universal Declaration and its Covenants have long given us, must now be added the particular rights claims of an increasing number of ‘oppressed’ minorities, claims to compensation rights for just about every conceivable harm done and claims to ever more trivial things. This tendency is harmful insofar as it trivialises rights and devalues the coverage of rights. Human (...)
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  19.  61
    Evolution: the remarkable history of a scientific theory.Edward John Larson - 2004 - New York: Modern Library.
    “I often said before starting, that I had no doubt I should frequently repent of the whole undertaking.” So wrote Charles Darwin aboard The Beagle , bound for the Galapagos Islands and what would arguably become the greatest and most controversial discovery in scientific history. But the theory of evolution did not spring full-blown from the head of Darwin. Since the dawn of humanity, priests, philosophers, and scientists have debated the origin and development of life on earth, and with modern (...)
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  20.  10
    God and music.John Harrington Edwards - 1907 - New York: The Baker & Taylor Co..
    Contents.--The theme.--What is music?--Music in nature.--Wherefore?--Law in music.--Correlations of music.--The beautifier of time.--The power of music.--Musico-therapy.--Design in design.--The altruistic art.--The social art.--The religious art.--Music and immortality.--The God of music.
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  21.  79
    The logic of plurality.James Edward John Altham - 1971 - London,: Methuen.
  22.  16
    Social attraction among and between albino and hooded rats.Bibb Latané, John Edwards, Claude Steele & David Walton - 1973 - Bulletin of the Psychonomic Society 2 (1):20-22.
  23.  24
    Social cognition and clinical psychology: Anxiety, depression, and the processing of social information.Gifford Weary & John A. Edwards - 1994 - In Robert S. Wyer & Thomas K. Srull, Handbook of Social Cognition: Applications. Lawrence Erlbaum. pp. 2--289.
  24. The Kingdom of Love and the Pride of Life.Edward John Carnell - 1960
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  25.  9
    Routledge Library Editions: Plato.Edward Johns Urwick - 1920 - Routledge.
    Plato is perhaps the best known and most widely studied of all the ancient Greek philosophers. A pupil of Socrates and teacher of Aristotle, his ideas have inspired and influenced scholars of nearly every era. His famous series of dialogues have become a standard part of the western philosophical canon – from the Euthyphro and Gorgias of his early period, the Republic, Phaedrus and Symposium of his middle period, to the Theaetetus and Laws of his late period.The Routledge Library Edition (...)
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  26. A Brief Vindication of the Fundamental Articles of the Christian Faith as Also of the Clergy, Universities and Publick Schools, From Mr. Lock's Reflections Upon Them in His Book of Education, &C.John Edwards - 1697 - Printed for J. Robinson ... And J. Wyat ..
  27.  4
    Some Thoughts Concerning the Several Causes and Occasions of Atheism, Especially in the Present Age: Socinianism Unmasked..John Edwards, Jonathan Robinson & John Wyat - 1695 - Printed for J. Robinson ... And J. Wyat ..
  28. (1 other version)Socinianism Unmask'd. A Discourse Shewing the Unreasonableness of a Late Writer's Opinion Concerning the Necessity of Only One Article of Christian Faith; and of His Other Assertions in His Late Book, Entituled, the Reasonableness of Christianity as Deliver'd in the Scriptures, and in His Vindication of It. With a Brief Reply to Another Socinian Writer.John Edwards - 1696 - Printed for J. Robinson at the Golden Lyon, and J. Wyat at the Rose in S. Paul's Church-Yard.
  29.  51
    Religious studies in the secondary school curriculum: A suggested model and a response to three major philosophical objections.Peter Hobson & John Edwards - 1991 - Educational Philosophy and Theory 23 (2):67–82.
  30. Asylum seekers and human rights.John Edwards - 2001 - Res Publica 7 (2):159-182.
    Asylum seekers, by their very circumstances, test our common assumptions and practice in relation to human rights. The treatment of asylum seekers in many European countries has become harsher, more restrictive and less tolerant in recent years, raising questions about the violation of their rights. The article examines the bases of the rights that asylum seekers do have and whether these are best supported as human rights or more limited rights that attach to the place of their temporary residence and (...)
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  31.  14
    (7 other versions)Presentation of articles.John D. Edwards - 1991 - Journal of Applied Non-Classical Logics 1 (1):86-88.
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  32. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.James Edward John Altham & Ross Harrison (eds.) - 1995 - New York: Cambridge University Press.
    Bernard Williams is one of the most influential figures in ethical theory, where he has set a considerable part of the current agenda. In this collection a distinguished international team of philosophers who have been stimulated by Williams's work give responses to it. The topics covered include equality; consistency; comparisons between science and ethics; integrity; moral reasons; the moral system; and moral knowledge. Williams himself provides a substantial reply, which shows both the directions of his own thought and also his (...)
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  33. The experience of taking part in a national survey: A child’s perspective – Freja Edwards, aged 10 years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
  34.  45
    The pluralist predicament in studies of religion.Peter Hobson & John Edwards - 1997 - Educational Philosophy and Theory 29 (2):33–50.
  35.  9
    The Works of John Locke, Esq: In Three Volumes.John Locke, Arthur Bettesworth, Edmund Parker, John Pemberton & Edward Symon - 1727 - Printed for Arthur Bettesworth, at the Red Lion, in Pater-Noster-Row; Edmund Parker, at the Bible and Crown, in Lombard-Street; John Pemberton, at the Buck, in Fleet-Street; and Edward Symon, Against the Royal-Exchange, in Cornhill.
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  36. Aristotle: Rhetoric: Volume 1.Edward Meredith Cope & John Edwin Sandys (eds.) - 2010 - Cambridge University Press.
    Edward Meredith Cope was an English scholar of classics who served as Fellow and Tutor at Trinity College, Cambridge. One of the leading Greek specialists of his time, Cope published An Introduction to Aristotle's Rhetoric in 1867. Though now considered a 'standard work', that Introduction was intended as merely the first part of a full critical edition of the Rhetoric, which was left incomplete on Cope's death in 1873. Cope's manuscripts were collected and edited by John Edwin Sandys, (...)
     
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  37. The Triumph of Grace in the Theology of Karl Barth.G. C. Berkouwer, F. F. Bruce, Edward John Carnell, J. Gresham Machen, Reinhold Niebuhr & Paul Tillich - 1956
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  38.  26
    Neural repair and glial proliferation: Parallels with gliogenesis in insects.Peter J. S. Smith, David Shepherd & John S. Edwards - 1991 - Bioessays 13 (2):65-72.
    There is a growing recognition, stemming from work with both vertebrates and invertebrates, that the capacity for neuronal regeneration is critically dependent on the local microenvironment. That environment is largely created by the non‐neuronal elements of the nervous system, the neuroglia. Therefore an understanding of how glial cells respond to injury is crucial to understanding neuronal regeneration. Here we examine the process of repair in a relatively simple nervous system, that of the insect, in which it is possible to define (...)
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  39.  14
    Choice selection.John W. Payne & James R. Bettman - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group.
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  40. Aristotle: Rhetoric: Volume 3.Edward Meredith Cope & John Edwin Sandys (eds.) - 2010 - Cambridge University Press.
    Edward Meredith Cope was an English scholar of classics who served as Fellow and Tutor at Trinity College, Cambridge. One of the leading Greek specialists of his time, Cope published An Introduction to Aristotle's Rhetoric in 1867. Though now considered a 'standard work', that Introduction was intended as merely the first part of a full critical edition of the Rhetoric, which was left incomplete on Cope's death in 1873. Cope's manuscripts were collected and edited by John Edwin Sandys, (...)
     
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  41.  1
    Early Essays by John Stuart Mill.John Stuart Mill, J. W. M. Gibbs & Edward Bulwer Lytton Lytton - 1897 - George Bell.
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  42.  20
    Data Management and Data Sharing in Science and Technology Studies.Edward J. Hackett, Manfred Laubichler, John N. Parker & Jane Maienschein - 2019 - Science, Technology, and Human Values 44 (1):143-160.
    This paper presents reports on discussions among an international group of science and technology studies scholars who convened at the US National Science Foundation to think about data sharing and open STS. The first report, which reflects discussions among members of the Society for Social Studies of Science, relates the potential benefits of data sharing and open science for STS. The second report, which reflects discussions among scholars from many professional STS societies, focuses on practical and conceptual issues related to (...)
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  43. Christians are Citizens.Edward L. Long, John D. Moseley, Robert B. McNeill, John H. Marion & Francis Pickens Miller - 1957
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  44.  17
    Forms of Value and Valuation: Theory and Applications.John W. Davis & Rem B. Edwards - 1991 - University Press of America, Republished 2014 by Wipf & Stock.
    The book is written by members of the R.S. Hartman Institute for Formal and Applied Axiology to explain the significant advances which Hartman made in theoretical and applied axiology, to forge ahead where he left problems unsolved, and to develop applications of his theory of value in business, investments, psychology, education, ethics, cross cultural studies, and theology. Contents: Part I. Axiological Theory; Part II Applications of Axiology.
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  45. Something it takes to be an emotion: The interesting case of disgust.Edward B. Royzman & John Sabini - 2001 - Journal for the Theory of Social Behaviour 31 (1):29–59.
  46.  19
    Elements of an Ethics Consultation.Edward M. Spencer & John C. Fletcher - 2019 - Journal of Clinical Ethics 30 (2):128-130.
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  47.  13
    After Thoughts: Beyond the ‘System’: Political and Cultural Lectures by Agnes Heller.John Edward Grumley (ed.) - 2019 - Boston: BRILL.
    This collection of lectures by world-renowned philosopher Agnes Heller, edited and introduced by John Grumley, covers a range of political and cultural issues, from the highly topical to modern classics.
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  48. An elementary logic.John Edward Russell - 1906 - London,: Macmillan & co., letd..
     
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  49.  25
    Four Different Paths under the Contraception Mandate.John M. Haas, John A. Di Camillo, Edward J. Furton, Marie T. Hilliard & Tadeusz Pacholczyk - 2012 - Ethics and Medics 37 (10):1-4.
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  50.  7
    Cosmopolitanism and empire: universal rulers, local elites, and cultural integration in the ancient Near East and Mediterranean.Myles Lavan, Richard E. Payne & John Weisweiler (eds.) - 2016 - New York, NY: Oxford University Press.
    The empires of the ancient Near East and Mediterranean invented cosmopolitan politics. In the first millennia BCE and CE, a succession of territorially extensive states incorporated populations of unprecedented cultural diversity. Cosmopolitanism and Empire traces the development of cultural techniques through which empires managed difference in order to establish effective, enduring regimes of domination. It focuses on the relations of imperial elites with culturally distinct local elites, offering a comparative perspective on the varying depth and modalities of elite integration in (...)
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